Category: bissel

Chanukah: The Festival of Lights and Rededication

A Bissel of This and That

Chanukah (also spelled Hanukkah) is an eight-day festival beginning on the 25th day of the Jewish month of Kislev, which begins this year on Thursday evening, December 10th and ends Friday evening, December 18, 2020. It celebrates the Jewish victory over the Syrian-Greek regime of Antiochus, who attempted to Hellenize the Jews and abolish many Jewish practices, such as observing Shabbat and studying the Torah. Jews were severely oppressed and even massacred, and the Temple was desecrated by requiring the sacrifice of pigs on the altar. A small band of the devout, led by Matitiyahu the Priest and his son Judah Maccabee, led a  successful rebellion against the much larger and powerful Syrian army. Afterwards, the Maccabees returned to the Temple, cleared it of idols, built a new altar and rededicated it. When they went to relight the Menorah, they found only a vial of pure oil sufficient to burn one day, but miraculously, it burned for eight days, giving them time to produce additional pure oil.

In order to commemorate the miracle of Chanukah, we light the menorah, also known as a Hanukkiah, for eight days. The Hanukkiah holds nine candles: one for each night, plus a shamash (servant or attendant) at a different height. On the first night, one candle is placed at the far right. The shamash candle is lit and three brakot (blessings) are recited: l’hadlik neir (a general prayer over candles), she-asah nisim (a prayer thanking G-d for performing miracles for our ancestors at this time), and shehekhianu (a general prayer thanking G-d for allowing us to reach this time of year). The first candle is then lit using the shamash candle, and the shamash candle is placed in its holder. Each night, another candle is added from right to left (like the Hebrew language). Candles are lit from left to right because we pay honor to the newer thing first.

A fun tradition on Chanukah is to play the Dreidel Game for pennies, nuts, or candies, such as M&M’s or chocolate coins wrapped in gold foil. A dreidel (Sevivon in Hebrew) is marked with four Hebrew letters:  Nun, Gimmel, Heh and Shin. This stands for the Hebrew phrase “nes gadol hayah sham,” a great miracle happened there. (In Israel, the Shin is replaced by a Peh, which stands for the word Po, meaning “here”.) The four letters, Nun, Gimmel, Heh, and Shin also stand for the Yiddish words nit (nothing), gantz (all), halb (half) and shtell (put), which are the rules of the game.

It is traditional to eat fried foods on Chanukah, such as latkes (potato pancakes) and Sufganiyot (jelly doughnuts) because of the significance of oil to the holiday.

Chanukah, the Festival of Lights, brings light, joy, and warmth to our homes and communities as we celebrate with candles, food, family, and friends. Light comes literally, with the lighting of an additional candle each day, and metaphorically, through a newer emphasis on charitable donations and a commitment to tikkun olam (repair of the world) during the holiday.

Further Information on the history of Chanukah, lighting the Hanuukkiah, playing the Dreidel Game, as well as recipes and interesting facts can be found at:


Kristallnacht — The Night of Broken Glass

A Bissel of This and That

On the night of November 9-10, 1938, the sounds of breaking glass shattered the air in cities throughout Germany and parts of Austria, while fires across the countries devoured synagogues and Jewish institutions. By the end of the rampage, gangs of Nazi storm troopers had destroyed 7,000 Jewish businesses, set fire to more than 900 synagogues, killed 91 Jews and deported some 30,000 Jewish men to concentration camps. In a report back to the State Department a few days later, a U.S official in Leipzig described what he saw of the atrocities. “Having demolished dwellings and hurled most of the moveable effects to the streets,” he wrote, “the insatiably sadistic perpetrators threw many of the trembling inmates into a small stream that flows through the zoological park, commanding horrified spectators to spit at them, defile them with mud and jeer at their plight.” 

An incident several days earlier had given the Nazi authorities an excuse to instigate the violence. On November 7th, a 17-year-old Polish Jewish student named Hershel Grynszpan had shot Ernst vom Rath, the Third Secretary of the German Embassy in Paris. Grynszpan, enraged by the deportation of his parents to Poland from Hanover, Germany, where they had lived since 1914, hoped that his dramatic action would alert the world to the ominous plight of Europe’s Jews. When the French police arrested Grynszpan, he sobbed: “Being a Jew is not a crime. I am not a dog. I have a right to live and the Jewish people have a right to exist on earth. Wherever I have been I have been chased like an animal.” The assassination attempt was successful; vom Rath died on November 9th. 

News of the Third Secretary’s death reached the leading figures of the Nazi party later that day while they were attending a dinner in Munich. Propaganda Minister Joseph Goebbels delivered an inflammatory speech, urging the assembled crowd to take to the streets. The message was clear: The German Jews would have to pay for vom Rath’s death. Later that night Reinhard Heydrich, the head of the Security Service, sent a series of orders to all State Police offices: Business establishments and homes of Jews could be destroyed but not looted; German life and property should not be jeopardized; and as soon as the events of the night permitted, officers should arrest as many Jews, particularly wealthy ones, as the local jails would hold. 

The following day Goebbels announced, “We shed not a tear for them [the Jews].” He went on to comment on the destruction of synagogues saying, “They stood in the way long enough. We can use the space made free more usefully than as Jewish fortresses.” 

“Kristallnacht” (literally meaning Night of Crystal) provided the Nazi government with an opportunity at last to totally remove Jews from German public life. It was the culminating event in a series of anti-Semitic policies set in place since Hitler took power in 1933. Within a week, the Nazis had circulated a letter declaring that Jewish businesses could not be reopened unless they were to be managed by non-Jews. On November 15th, Jewish children were barred from attending school, and shortly afterwards the Nazis issued the “Decree on Eliminating the Jews from German Economic Life,” which prohibited Jews from selling goods or services anywhere, from engaging in crafts work, from serving as the managers of any firms, and from being members of cooperatives. In addition, the Nazis determined that the Jews should be liable for the damages caused during “Kristallnacht.” 

The events of “Kristallnacht” represented one of the most important turning points in National Socialist antisemitic policy. Anti-Jewish policy was concentrated more and more concretely into the hands of the Nazi authorities. Moreover, the passivity with which most German civilians responded to the violence signaled to the Nazi regime that the German public was prepared for more radical measures.

The Nazi regime expanded and radicalized measures aimed at removing Jews entirely from German economic and social life in the forthcoming years. The regime moved eventually toward policies of forced emigration, and finally toward the realization of a Germany “free of Jews” (judenrein) by deportation of the Jewish population “to the East.”

Thus, “Kristallnacht” figures as an essential turning point in Nazi Germany’s persecution of Jews, where radical violence reached the point of murder and so paved the road to Auschwitz.

Sources and Further Information: